2019-12-20T18:03:51Z
2021-12-31T06:10:17Z
2019
2019-12-20T18:03:51Z
In this note I defend nonreductionism about understanding by arguing that knowledge is neither necessary nor sufficient for understanding. To this end, I examine Paulina Sliwa's (2015, 2017) novel defence of knowledge‐based Reductionism (Reductionism for short). Sliwa claims that one understands why p if and only if one has a sufficient amount of knowledge why p. Sliwa contends that Reductionism is supported by intuitive verdicts about our uses of 'understanding why' and 'knowing why'. In reply, I first argue that Sliwa's Reductionism leads to a vicious infinite regress. Secondly, I defuse the motivation in favour of Reductionism by showing how the linguistic data can be accommodated within a Nonreductionist framework.
Article
Accepted version
English
Teoria del coneixement; Semàntica (Filosofia); Filosofia de la ment; Context (Lingüística); Theory of knowledge; Semantics (Philosophy); Philosophy of mind; Context (Linguistics)
Wiley
Versió postprint del document publicat a: https://doi.org/10.1002/tht3.424
Thought: A Journal of Philosophy, 2019, vol. 8, num. 3, p. 222-231
https://doi.org/10.1002/tht3.424
info:eu-repo/grantAgreement/EC/H2020/675415/EU//DIAPHORA
(c) Northern Institute of Philosophy and Wiley Periodicals, 2019
Filosofia [706]