In search of traces of the Mandrake myth - The historical, and ethnobotanical roots of its vernacular names

dc.contributor.author
Dafni, Amots
dc.contributor.author
Blanché i Vergés, Cèsar
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Khatib, Salekh Aqil
dc.contributor.author
Petanidou, Theodora
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Aytaç, Bedrettin
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Pacini, Ettore
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Kohazurova, Ekaterina
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Geva-Kleinberger, Aharon
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Shahvar, Soli
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Dajic, Zora
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Klug, Helmut W.
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Benítez, Guillermo
dc.date.issued
2022-06-02T07:21:30Z
dc.date.issued
2022-06-02T07:21:30Z
dc.date.issued
2021
dc.date.issued
2022-06-02T07:21:30Z
dc.identifier
1746-4269
dc.identifier
https://hdl.handle.net/2445/186196
dc.identifier
719898
dc.description.abstract
Background: Mandrake (Mandragora spp.) is one of the most famous medicinal plant in western cultures since Bibli‑ cal times and throughout written history. In many cultures, mandrake is related to magic and witchcraft, which is said to have a psychosomatic efect (especially when mandrake contains narcotic compounds) in addition to the pharma‑ cological infuence, as occurs with other narcotic magical plants. Due to its unique properties and related myths, it is not surprising that this plant has many names in many languages. Methods: This paper presents an attempt to reconstruct the historical, ethnobotanical, and folkloristic roots of 292 vernacular names of Mandragora spp. in forty-one languages. We used the plant's morphological data, philology, myths and legends, medicinal properties and uses, as well as historical evidence and folkloric data, to explain mean‑ ing, origin, migration, and history of the plant's names. Results: The names were classifed into the following main categories: Derivatives of mandragora (19 languages), alraun (7) and of yabroukh (5). The salient groups of the plant's vernacular names are related to: Anthropomorphism (33 names in 13 languages); Similarity to other plants (28/9); Supernatural agents (28/9); Narcotic efects (21/8); Leaves, fruits, and seeds (21/8); Aphrodisiac properties (17/10); Use of a dog (15/9); Gallows (14/5); Black magic, sor‑ cery, witchcraft (13/8), and Medicinal use (11/7). Conclusions: This frequency distribution of the mandrake's vernacular names refects its widespread reputation as related to the doctrine of signatures, beliefs in its supernatural, natural, and mythic powers, and to a lesser extent, its uses in magic and medicine. A spatiotemporal analysis of the mandrake's names supports the old idea that the pull‑ ing ceremonies for this plant originated in the Near East and that various other myths related to this plant may have originated in diferent places and periods. Keywords: Mandragora spp., Plant names, Etymology, Phytonymy
dc.format
35 p.
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application/pdf
dc.format
application/pdf
dc.language
eng
dc.publisher
BioMed Central
dc.relation
Reproducció del document publicat a: https://doi.org/10.1186/s13002-021-00494-5
dc.relation
Journal of Ethnobiology and Ethnomedicine, 2021, vol. 17, num. 61, p. 1-35
dc.relation
https://doi.org/10.1186/s13002-021-00494-5
dc.rights
cc-by (c) Dafni, Amots et al., 2021
dc.rights
https://creativecommons.org/licenses/by/4.0/
dc.rights
info:eu-repo/semantics/openAccess
dc.source
Articles publicats en revistes (Biologia, Sanitat i Medi Ambient)
dc.subject
Etnobotànica
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Plantes medicinals
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Ethnobotany
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Medicinal plants
dc.title
In search of traces of the Mandrake myth - The historical, and ethnobotanical roots of its vernacular names
dc.type
info:eu-repo/semantics/article
dc.type
info:eu-repo/semantics/publishedVersion


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