2026-04-17T03:35:01Zhttps://recercat.cat/oai/request

oai:recercat.cat:2445/122622025-12-04T21:06:44Zcom_2072_1057col_2072_478818col_2072_478917

00925njm 22002777a 4500 dc Gilabert Barberà, Pau author 2010-04-26T10:57:01Z 2010-04-26T10:57:01Z 2010 Podeu consultar la versió en català a: http://hdl.handle.net/2445/12176 i en castellà a: http://hdl.handle.net/2445/12177 The title of this brief article quite clearly illustrates its aims and evident limitations. In principle, a search for a Greek basis of the misogynist content of Andreas Capellanus's De amore is likely to lead researchers to focus on analysis of the sources -Greek sources, of course. However, there is no doubt that Ovid, the most frequently quoted ancient author, in this case the structural source, above all his Ars Amatoria, Remedia Amoris and Heroides, which is quite logical in light of the remarkable presence and influence of Ovid's works throughout that time. There was also a good knowledge of the works of Cicero, Virgil, Horace and Juvenal. However, other classical authors, even the Greeks -those who were known then-, were undoubtedly read in the schools, but the knowledge of their works was certainly superficial. Furthermore, given the scholastic method followed in De amore, it would be absurd not to consider the use of many quotations that appeared in the Compendia and in handbooks of religious instruction. Classicisme Misogínia Filosofia antiga Classicism Misogyni Ancient philosophy André, le chapelain. De amore Andreas Capellanus, s. XII-XIII. De amore Women's studies Greek misogynist tradition in Andreas Capellanus's De amore