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               <dc:title>The Downgrading of pain sufferers’ credibility</dc:title>
               <dc:creator>Rosàs Tosas, Mar</dc:creator>
               <dc:subject>Veritat i mentida</dc:subject>
               <dc:subject>Comunicació</dc:subject>
               <dc:subject>Injustícia epistèmica</dc:subject>
               <dc:subject>Objectivitat</dc:subject>
               <dc:subject>Dolor</dc:subject>
               <dc:subject>Escepticisme</dc:subject>
               <dc:subject>Subjectivitat</dc:subject>
               <dc:description>Background: The evaluation of pain remains one of the most difficult challenges that healthcare practitioners face.&#xd;
Chronic pain appears to affect more than 35% of the population in the West, and indeed, pain is the most common&#xd;
reason patients seek medical care. Despite its ubiquity, studies in the last decades reveal that many patients feel their&#xd;
pain is dismissed by healthcare practitioners and that, as a result, they are denied proper medical care. Buchman, Ho,&#xd;
and Goldberg (J Bioethic Inq 14:31-42, 2017) point to this phenomenon as a form of “epistemic injustice”: an unfair&#xd;
and harmful downgrading of credibility affecting some individuals and groups, which prevents them from receiving&#xd;
appropriate and beneficial medical care.&#xd;
Methods: By exploring the existing literature on this downgrading of patients’ credibility written by healthcare&#xd;
professionals and scholars in medical humanities, I identify and examine the reasons patients are often not believed&#xd;
about their pain and why healthcare is too-often unhelpful or hurtful to people presenting with chronic pain. I also&#xd;
explore to what extent it is possible to forge an alternative epistemological model.&#xd;
Results: I suggest that most of the causes of this downgrading of patient’s credibility result from either the difficulty&#xd;
in communicating pain or the widespread belief that pathology is always the result of objective tissue damage. I&#xd;
examine whether pain has to be effectively communicated and have an objective cause in order for it to be deemed&#xd;
credible. In the end, I argue that in the case of pain, both communication and objectivity are highly problematic.&#xd;
Conclusions: I conclude by suggesting that, although alternative epistemological models might be impossible to&#xd;
build, believing patients has both moral and clinical benefits, and this warrants further research.</dc:description>
               <dc:date>2025-05-15T19:19:41Z</dc:date>
               <dc:date>2025-05-15T19:19:41Z</dc:date>
               <dc:date>2021-05</dc:date>
               <dc:date>2021-10</dc:date>
               <dc:type>info:eu-repo/semantics/article</dc:type>
               <dc:identifier>http://hdl.handle.net/20.500.14342/3991</dc:identifier>
               <dc:identifier>https://doi.org/10.1186/s13010-021-00105-x</dc:identifier>
               <dc:language>eng</dc:language>
               <dc:relation>Philosophy, Ethics, and Humanities in Medicine, 2021, 16: 8</dc:relation>
               <dc:rights>http://creativecommons.org/licenses/by/4.0/</dc:rights>
               <dc:rights>info:eu-repo/semantics/openAccess</dc:rights>
               <dc:rights>© L'autor/a</dc:rights>
               <dc:rights>Attribution 4.0 International</dc:rights>
               <dc:publisher>BioMed Central</dc:publisher>
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